Criminal shofar-blower
"I didn't do it," says Murray Greenfield
with a rollicking laugh. Mind you, he didn't really mind
going to jail for the crime.
He didn't exactly break one of the commandments.
He was hauled off for blowing a shofar at the Kotel in 1947,
an act of defiance against the British, a put-up-yer-dukes
dare to the surly Arabs.
"But it wasn't me. When the shofar sounded --
loud and long -- dozens of British police pounced on the
crowd, using their batons indiscriminately. My friend Harold
and I tried to disappear into the crowd by standing still,
but a policeman spotted me and lunged. Harold swung and
hit him, but the policeman pushed him aside. He wanted only
me. I was arrested and taken to the police station in the
Old City, where I was accused of being the one who blew
the illegal shofar."
Murray is a memory mill, a yarn-spinner from a time
we young 'uns can only imagine.
He arrived in Jerusalem on erev Yom Kippur, after
months of incarceration in Cyprus for another illegal act:
rescuing Holocaust survivors.
"Oh, it was exhilarating! On the Egged bus ride
-- a sign said 'speak Hebrew only' -- we were squeezed in
together, and there were live animals on the roof. It was
like being on an overloaded rollercoaster: the road zigged
and zagged. There was room for two mini-cars to pass, but
anything bigger, they had to pull over.
"Well, except for the British cars. They didn't
care where they drove as long as it was down the middle
of the road."
In those days, you didn't complain about the conditions
-- well, not formally. You expected to suffer.
"We came to a roadblock, and we all had to get
off, unload our belongings and show the British officer
our identity cards."
That was a bit of a problem for Murray, then 21:
he hadn't yet memorized the name and ID number given him
by the Hagana. "Thanks to luck, or British incompetence,
I got through."
The starry-eyed young man was not yet wised up to
the nuances of this strange land.
"For the remainder of the journey I noticed
that all the oncoming cars blinked their lights. It seemed
a little queer. Later, I learned that they were flashing
their acknowledgments: our bus was in fact flashing them,
that there was a roadblock ahead; that gave warning to Jews
on a mission, or with poor papers. Our bus had itself been
warned before coming upon the British -- and the driver
then hid something he was carrying."
Israeli drivers still alert each other in the same
way -- that ol' Smokey is up ahead, lying in wait for highway
speeders.
Murray laughs again, and the memories spill out.
"Arriving in Jerusalem was like a crazy dream.
People rushing all which way. It reminded me of a movie
running too fast. There were people wrapped in bath towels,
heading for the public baths; others walked around with
pots of food."
Murray and his friend, Harold Katz, hurried
to their accommodations in Rehavia before the city shut
down for the holiday. Rabbi Simha Assaf, who would become
one of the first justices of the High Court, was rather
surprised to find these two weary travelers in his home.
But no matter: what Jewish home in 1947 wouldn't receive
a couple of volunteer American sailors fresh out of internment?
"Although the Jews of Palestine had been warned
by the British to stay away from the Wall that Yom Kippur,
Harold and I felt it was our duty, and our right, to be
there. As we walked from Rehavia, we discussed the names
we would give and the stories we would tell if we happened
to be picked up. After all, we were here with false papers.
"The sun was already setting when we arrived
at the Wall, and the singing -- it sounded like crying --
was loud and emphatic, and could be heard for miles around.
Everyone was crowded into a small space not more than 12
feet square."
Then that ram's horn sounded -- for the last time
at the Kotel in 20 years. And Murray became probably the
last Jew ever arrested for blowing a shofar.
"You know," he mulls, "I had my circumcision
on Yom Kippur, in 1926. As the family story goes, the Bronx
police -- Irish to a man -- cleared the way from our home
to the synagogue where the brit took place."
If Murray seems to bring out the best, and worse,
in police forces, he ain't finished yet.
"I'm thinking," he says with a mischievous
twinkle in his eye, "maybe I should get a shofar and
go blow it on the Temple Mount. Maybe I should go to Jerusalem
and get arrested again."
This time, by the Israeli police.