17/8/97
Our
Arabs
You'd expect them to be hurling
rotten tomatoes at each other -- at
best. At worst, stones, fists, venomous
invective.
Mahane Yehuda, the warren of
onions, pickles and arch-Jewish sentiment,
the bastion of hot-tempered nationalist
passion, is no place for an Arab. Not
ever, but certainly not days after the
slaughter, when the smell of charred
human flesh still mingles with the hovering
aroma of raw animal flesh.
It's utterly senseless: not the
war -- the peace. The Arabs who work
here are not afraid of Jews, but of
other Arabs; the Jews who work here
don't think of "their" Arabs
as Arabs.
"Go basta-basta (stall
to stall), you see Arabs working everywhere
here," says Dan, purveyor of cukes,
tomatoes, potatoes. "Yeah, of course
I got an Arab. He's a good worker. Yalla,
Mohammed, come!"
Mohammed, a round little 15-year-old,
has at least one thing in common with
Jewish teenagers, pimples. He also has
a plate in his head, which Ilan, the
stall-owner next door, playfully whaps
every few minutes, I suppose to make
the thing rattle. Mohammed helps support
his family in the Old City -- Dad and
his four wives and 24 children.
"Arab workers here are free.
The shuk is like our home. We're not
afraid. My father's afraid, but not
me."
Moments after the double bombing,
police ordered Mohammed to go home.
He stayed away for a week.
"I missed him," Dan
says. "We eat together. Y'know,
people don't understand what we're like
here in the shuk. We're not racist.
No one who works here is racist."
"Anyone who likes Arabs
is not a Jew," Ilan retorts, provoking
Mohammed. The lad chuckles happily:
he enjoys the teasing, he seems not
take the barbs as hatred.
And maybe it's not. Street language
has its own inflections. On these streets,
Dan doesn't consider Ilan racist, Ilan
doesn't think of Mohammed as an Arab,
Mohammed likes Ilan. Who can judge?
At the fishmonger nearby, glowering,
bearded Mahmud wields a fearful-looking
butcher's knife. "Shoppers are
afraid of me. You think I care?"
Unlike shy little Mohammed, Mahmud
is forthright, even aggressive. "But
people who work here, they know me.
What, you think they shout bad things
to me? They say 'Mahmud, how are you
today?'" He attacks a pile of fish,
aware but unconcerned that he's splashing
fish guts on my shirt. "Yeah, all
Arabs are guilty!" And finally,
he smiles.
His employer, Avner, has the
look of a stunned mullet. It's easy
to understand why: he stares straight
ahead, but out the corner of each eye
he can see the carnage inflicted by
both bombs. "I was a sandwich,"
he says.
His friends and neighbors dead
and maimed, and he, blessedly lucky
to be standing here selling fish: well,
Avner, what do you think of the Arabs
now?
"You must understand, we
don't hate our Arabs."
In better days, 16-year-old Mohammed
would have been luring shoppers with
a singsong "eggs, yalla, eggs,
yalla, eggs!" But those familiarly
lusty, jocund shouts have stilled. The
rhythmic clamor that makes the shuk
what it is -- "Three for a shekel,
I must be crazy!" -- is decidedly
inappropriate these days. So Mohammed,
the egg kid, sits, waits. His ears still
ring from the blast, across the alley:
he happened to duck at the right time.
"There is peace here. Arabs
and Jews, you know, we all helped each
other."
Mohammed is a startlingly handsome
youth, with big, soft brown eyes, dimples,
alluring smile. His brother owns this
stall, one of the few Arab-owned bastas
in Mahane Yehuda.
"Sometimes," he says,
"people say things against Arabs,
and it hurts me to hear it. But the
people who work here, they're OK. We're
brothers."
He hasn't been working here long
enough to be recognized -- only two
months -- but he was unafraid. He took
up his position behind the stacks of
eggs the next day.
Next door, Eliyahu sits stone-still
behind pretty, pastel-colored mounds
of spices. He seems on the verge of
bursting into tears, but he speaks without
a trace of passion.
"When you work with people,
you don't ask about their politics,
their opinions. Arabs, Jews ... we know
each other as people, just people.
"Even when we shout 'Arabs
out!', they understand we don't mean
them, we're not shouting at them."
A lady stops at his display and
asks if the paprika's fresh. "It's
fresh. You can be sure, lady, everything
is fresh: our entire stock was thrown
out after the bomb."
Daoud, a strapping, handsome
23-year-old who's worked here for the
past decade, is sufficiently confident
in this environment that he speaks Arabic,
loudly. "Afraid? I stayed. People
shouted, 'Daoud, go home!' But this
is our place too, so I stayed."
He fingered his beans absentmindedly.
"Nobody here is against Arabs."
What's strange is that, even
where there is hate, it's an
almost hateless hate.
Johnny says he hates Arabs. "I
am extremist. I'm more extreme than
Kahane, much more extreme. I
believe Arabs should be killed as soon
as they're born. We mustn't show we're
afraid of them, we can't show fear.
I'm not ashamed to say I'm an extremist,
that we should kill all the Arabs."
Adel doesn't bat an eyelash.
His boss is saying that he, his family,
his friends, and all of his people should
be piled up like the dead chickens filling
their shop, but Adel understands. He
smiles.
It's a smile utterly puzzling
-- placidly demure, maddeningly naive
-- as if Johnny had just said what a
fine boy was he.
Adel, eager, bright and friendly,
has been working for Johnny for 10 years,
since he was 13. And yes, he's allowed
to work with the frightfully sharp knife
that could slice the throat of not just
a bird but a fulminating hater.
I wasn't sure I heard Johnny
correctly, or that Adel had, or perhaps
he was joking. But we had, and he wasn't.
Adel was arrested after the bombing;
but he's not angry. He says some Arabs
were beaten; he's a bit afraid, but
not enough to stay away. He says that
"the people who did this are heartless";
but he doesn't hate them. He says he
knows how Johnny feels about his people;
but he doesn't hate him either.
"I love him. I love everyone."